A Jain temple, Derasar (Gujarati: દેરાસર) is the place of worship for Jains, the followers of Jainism. Jain architecture is essentially restricted to temples and monasteries, and Jain buildings generally reflect the prevailing style of the place and time they were built.
Jain temple architecture is generally close to Hindu temple architecture, and in ancient times Buddhist architecture. Normally the same builders and carvers worked for all religions, and regional and period styles are generally similar. For over 1,000 years, the basic layout of a Hindu or most Jain temples has consisted of a small garbhagriha or sanctuary for the main murti, over which the high superstructure rises, then one or more larger mandapa halls. Derasar is a word used for a Jain temple in Gujarat and southern Rajasthan.
Temples may be divided into Shikar-bandhi Jain temples, public dedicated temple buildings, normally with a high superstructure, typically a north Indian shikhara tower above the shrine) and the Ghar Jain temple, a private Jain house shrine. A Jain temple which is known as a pilgrimage centre is often termed a Tirtha.
The main image of a Jain temple is known as a mulanayak. A Manastambha (column of honor) is a pillar that is often constructed in front of Jain temples. It has four 'Moortis' i.e. stone figures of the main god of that temple. One facing each direction: North, East, South and West.
Shikhar Bandh Derasar
Ghar Derasar
Jain temples are built with various architectural designs. There is considerable similarity between the styles of the different religions, but often the Jains placed large figures of one or more of the 24 tirthankaras in the open air rather than inside the shrine. These statues later began to be very large, normally standing nude figures in the kayotsarga meditation position.
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| Palitana Jain Derasar |
Following the regional styles in Hindu temples, Jain temples in North India generally use the north Indian nagara style, while those in South India use the dravida style, although the north Indian Maru-Gurjara style or Solanki style has made some inroads in the south over the last century or so.Characteristics of the original Māru-Gurjara style are "the external walls of the temples have been structured by increasing numbers of projections and recesses, accommodating sharply carved statues in niches. These are normally positioned in superimposed registers, above the lower bands of mouldings. The latter display continuous lines of horse riders, elephants, and kirttimukhas. Hardly any segment of the surface is left unadorned."
Later, with Dilwara in the lead, surrounding the main temple with a curtain of devakulika shrines, each with a small spire became a distinctive feature of the Jain temples of West India, still employed in some modern temples. These are fairly plain on the outer walls, and often raised on a very high platform, so that the outside of larger temples can resemble a fortress with high walls. However the entrance(s), often up high, wide steps, are not designed for actual defence, even though medieval Muslim armies and others destroyed many Jain temples in the past, often permanently.
Inside the temple, the Maru-Gurjara style features extremely lavish carving, especially on columns, large and intricately carved rosettes on the ceilings of mandapas, and a characteristic form of "flying arch" between columns, which has no structural role, and is purely decorative. Most early temples in the style are in various local shades of pink, buff or brown sandstone, but the Dilwara temples are in a very pure white marble which lightens the style and has become considered very desirable.
Shri Samed Sikharji is the most important Jain Tirth (Derasar) as this is the place from where twenty out of twenty four tirthankars along with many other monks attained moksha through meditation. It is located on Parasnath Hills, which is called Parasnath from twenty third tirthankar Shree Parshvanath who is believed to attained moksha from here.
Now a days there are so many beautiful derasars are built by seeing it one can be so much happy and feeling some great spiritual feeling about Jain religions.
There are some guidelines to follow when one is visiting a Jain temple:
- Before entering the temple, one should bathe and wear fresh washed clothes or some special puja (worship) clothes – while wearing these one must neither have eaten anything nor visited the washroom. However, drinking of water is permitted.
- One should not take any footwear (including socks) inside the temple. Leather items like a belt, purse etc. are not allowed inside the temple premises.
- One should not be chewing any edibles (food, gum, mints, etc.), and no edibles should be stuck in the mouth.
- One should try to keep as silent as possible inside the temple.
- Mobile phones should not be used in the temple. One should keep them switched off.
Prevailing traditional customs should be followed regarding worshipping at the temple and touching an idol. They can vary depending on the region and the specific sect.





Great read and informative!
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